LIVING INFRASTRUCTURE
A networked model of community seed houses for food sovereignty and the conservation of Amazonian agrobiodiversity
| Document 6 · Technical and governance blueprint - a basis for co-design with the communities |
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4rest4all Association
CNPJ 66.464.130/0001-93
Flora Ardenghi Dutra - Founder and Executive Director
Technical partner: 751.Earth · Green Climate Fund proposal - 2026
Version: June 2026
Preliminary document, subject to validation through Free, Prior and Informed Consent (FPIC)
| Preliminary document. This blueprint does not establish a seed bank. It organizes principles, structure and protocols so that each community can decide, with autonomy, whether and how it wishes to set up its seed house. No seed is collected, cataloged or moved without the authorization of the guardian community and without Free, Prior and Informed Consent (FPIC). |
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Traditional seeds are the material basis of food sovereignty and the living record of thousands of years of selection by the peoples of the Amazon - especially by women, who have historically guarded, selected and passed on the varieties. Each variety carries not only genetics, but knowledge of cultivation, ecological calendar, food and medicinal use, and cultural meaning.
Sacred Seeds proposes a networked model, not a central bank. Instead of concentrating seeds in a single location - far from the communities, vulnerable and outside Indigenous control - the project supports community seed houses, one per territory (or per community), connected by exchange and a common protocol. The seed stays where it is grown, in the care of those who know it.
| Central principle: the best conservation of a traditional seed is to keep planting it. The bank supports living cultivation - it does not replace it with a freezer. |
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| Principle | What it means in practice |
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| Community governance | The community decides what comes in, who accesses it and how it is used. The bank belongs to the community, not to the project or to external partners. |
| Seed sovereignty | The varieties and associated knowledge belong to the peoples. There is no transfer of ownership to third parties. |
| Guardians' leadership | The women who already guard the seeds lead the selection, recording and management of the seed house. |
| Permanent FPIC | Free, Prior and Informed Consent for each stage - not a one-time signature, but an ongoing dialogue. |
| No extraction | Cataloging does not authorize collection; recording does not authorize commercialization. Each use requires specific authorization. |
| Living knowledge | The record serves the community first: strengthening transmission across generations, not creating an outward-facing archive. |
| Simplicity and autonomy | Appropriate, low-cost, locally repairable technology that the community can operate without external dependence. |
The architecture has three levels, all under Indigenous governance:
This is where the seed lives and reproduces. The main conservation happens in each family's cultivation. The seed house exists to support that cultivation, never to replace it.
A simple physical structure where the community stores, dries, organizes and multiplies a safety stock of local varieties. It works as a reference point, a place of exchange, and a way to recover a variety if it is lost from some garden.
The seed houses of the seven territories connect through fairs, exchanges and a common protocol. Exchange only occurs between communities that consent, respecting what each people considers open, restricted or sacred. There is no central node controlling the network.
| What the network is NOT: it is not a centralized gene bank, not a repository outside the territories, not a public database of varieties, and not a mechanism for third-party access to genetic resources. |
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| Type | Where | Role in the model |
|---|---|---|
| In situ | Roças, chakras, managed forests | Main conservation - the seed keeps evolving in its environment. |
| On-farm | Home gardens and family units | Diversity maintained by each guardian family. |
| Community ex situ | The community seed house | Safety stock and multiplication, short to medium term. |
The focus is living conservation (in situ and on-farm). The seed house (community ex situ) is a local short-to-medium-term insurance - not a very-long-term archive nor a substitute for cultivation.
A seed house can be modest and still effective. The essentials are controlling humidity, heat, light and pests, with locally available and repairable materials.
| Element | Practical guidance |
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| Location | A ventilated, shaded building, protected from rain and flooding; an existing community structure can be adapted. |
| Drying | A shaded drying area; in humid climates, use ash, silica or simple solar dryers before storage. |
| Storage | Airtight containers (glass jars, lidded buckets, reused bottles), labeled, on shelves away from the floor and wall. |
| Humidity control | Reusable drying agents; seeds stored well dried, which is the main defense against fungi and weevils. |
| Pest control | Traditional methods (ash, smoke, repellent plants) and periodic inspection; avoid synthetic chemicals. |
| Organization | Shelves by variety, with a label and the record notebook nearby; oldest stock used first (rotate the stock). |
| Energy | Offline and electricity-free as the default model; refrigeration only if the community wishes and can maintain it. |
Recording starts simply, in a physical notebook, led by the guardians. Each variety gets a fiche. The notebook belongs to the community and stays in the territory.
| Field | Content |
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| Name in the language | The original name of the variety in the people's language. |
| Common / scientific name | When available, for technical dialogue - without replacing the name in the language. |
| Use | Food, medicinal, ritual, handicraft, fodder, multiple. |
| Season | Planting and harvest calendar; relation to rains and ecological cycles. |
| Origin / history | Who it came from, how long it has been cultivated, associated history. |
| Guardian | The person or family responsible for the variety. |
| Access level | Public, restricted, confidential or sacred (see section 7). |
| Status | Abundant, rare, or at risk of being lost - to prioritize multiplication. |
Not all knowledge should be recorded, and not all records should circulate. Each variety and each piece of information receives an access level, defined by the community:
| Level | Who accesses | Examples |
|---|---|---|
| Public | Can be shared freely | Existence of cassava varieties, general food uses. |
| Restricted | Only the community and authorized partners | Garden locations, quantities, specific guardians. |
| Confidential | Only the community | Detailed management and selection techniques. |
| Sacred | Neither recorded nor shared | Ritual knowledge and varieties of ceremonial use. |
Legal framework. Access to genetic heritage and associated traditional knowledge in Brazil is governed by Law 13,123/2015 and its decree, and internationally by the Nagoya Protocol. Any research, collection beyond the garden, or commercial use requires registration/authorization, a benefit-sharing contract and consent - and this bank, on its own, does not authorize any of those uses.
| Against biopiracy: recording the origin and guardian of each variety, and keeping access levels, is also a defense - it creates documentary proof of community origin and makes misappropriation by third parties more difficult. |
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The seed house's work cycle, always led by the guardians and authorized by the community:
Each seed house is managed by the community, with a central role for the women guardians and a link to the territory's Indigenous association.
| Function | Responsibility |
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| Seed guardians | Select, record, multiply and decide on the varieties; lead the seed house. |
| Territory's association | Represents the community in agreements, keeps the FPIC protocols and mediates exchange. |
| Community council | Defines access levels and decides what is open, restricted or sacred. |
| Project support (4rest4all / partners) | Technical support, training and resources - at the community's request, without deciding for it. |
The rule is to start simple and offline. Every solution should be operable and repairable by the community itself.
| Indicator | What it measures |
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| Varieties cataloged | Number of varieties recorded per territory (with consent). |
| Varieties recovered | Nearly lost varieties brought back into cultivation. |
| Active guardians | People - mainly women - involved in guardianship and recording. |
| Exchanges carried out | Seed exchanges between families and between territories. |
| Active seed houses | Structures operating and in community use. |
| Area replanted with traditional seeds | Gardens and areas recovered from the bank's stock. |
| Phase | Focus | Main steps |
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| 1. Dialogue and FPIC | The community's decision | Meetings, listening to the guardians, defining access levels, FPIC record. |
| 2. Pilot | Prove the simple model | 1-2 territories; seed notebook, modest house, first fiches and drying. |
| 3. Consolidation | Full operation | Multiplication, recording routine, training more guardians, first exchanges. |
| 4. Network | Connection between territories | Seed fairs, common exchange protocol, integration into the project's MEL. |
Indicative figures for planning, to be adjusted with each community. They do not constitute a financial commitment.
| Item | Nature | Note |
|---|---|---|
| Adaptation of the physical structure | One-time investment | Simple refurbishment/adaptation, local materials where possible. |
| Containers and shelving | One-time investment | Jars, buckets, labels, shelves. |
| Drying and control materials | Recurring | Drying, reusable drying agents, pest management. |
| Notebooks and recording | Recurring | Physical material; optional digital backup. |
| Training of the guardians | Recurring | Workshops and exchange of knowledge between territories. |
| Support to the guardians | Recurring | Recognition of guardianship work, as agreed by the community. |
| Risk | Safeguard |
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| Biopiracy / misappropriation | Access levels, record of origin and guardian, Law 13,123/2015 and Nagoya, sensitive data off external platforms. |
| Loss of varieties | Safety stock in the seed house and periodic multiplication. |
| Concentration / loss of community control | Networked model with no central node; governance by the guardians and the association. |
| External technological dependence | Physical and offline default, locally repairable technology. |
| Seed deterioration | Proper drying, airtight containers, rotation and stock inspection. |
| Overburdening the guardians | Recognition of the work, training of new guardians, pace set by the community. |
| Next step: bring this blueprint to the communities for listening and co-design. The final model of each seed house will be defined by the guardians and the association of each territory - this document is a starting point, not a conclusion. |
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